| Wednesday, 22 February 2012 |
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Saint Gregory the Great
Forty days in which to grow in love of God and neighbor
We who are beginning the forty days of Lent must consider why this fast is kept for forty days. Moses fasted forty days to receive the law for the second time (Ex 34,28); Elijah fasted forty days in the desert (1Kgs 19,8); and humankind's Creator, coming to humans, took no food at all for forty days (Mt 4,2). We too, as far as we can, try every year during Lent to afflict our bodies by fasting..., so that, in the words of Paul, he may become a «living sacrificial victim» (Rm 12,1). A sacrificial victim is in fact put to death, and lives (cf. Rv 5,6), when a person without leaving this life slays in himself his carnal desires.
A pleasure-loving body had drawn us to sin (Gn 3,6); let an afflicted one bring us to pardon. The author of our death, Adam, broke the commandments by eating the fruit of the forbidden tree of life. Let us who have fallen away from the joys of paradise through food, rise up to them again, as much as we can, through fasting.
But no one should believe that this fast alone can suffice for him, the Lord says through the prophet: «Is not this the fast I have chosen? To break your bread for the hungry, and bring the needy and the vagrants into your homes. If you see someone naked clothe him, and do not turn away from your own kin» (Is 58,6-7). Fast, then, by lifting up acts of almsgiving before God's eyes, by doing what you do with love of your neighbor, by being holy. What you take from yourself give to someone else so that your needy neighbor's body may be restored by the affliction of your own.
Homilies on the Gospels, no. 16, 5 (Migne) (trans. ©Cistercian Studies series, no.123)